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Pope John Paul II surprised much of the medical world in 2004 with his strongly worded statement insisting that patients in a persistent vegetative state should be provided with nutrition and hydration. This collection of essays featuring some of the most prominent Catholic bioethicists addresses the Popes statements, the moral issues surrounding artificial feeding and hydration, the refusal of treatment, and the ethics of care for those at the end of life.
Pope John Paul II surprised much of the medical world in 2004 with his strongly worded statement insisting that patients in a persistent vegetative state should be provided with nutrition and hydration. While many Catholic bioethicists defended the Popes claim that the life of all human beings, even those in a persistent vegetative state or a coma, was worth protecting, others argued that the Popes position marked a shift from the traditional Catholic teaching on the withdrawal of medical treatment at the end of life. The debate among Catholic bioethicists over the Popes statement only grew more intense during the controversy surrounding Terry Schiavos death in 2005, as bioethicists on both sides of the debate argued about the legitimacy of removing her feeding tubes. This collection of essays by some of the most prominent Catholic bioethicists addresses the Popes statements, the moral issues surrounding artificial feeding and hydration, the refusal of treatment, and the ethics of care for those at the end of life.
Preface: Christopher Tollefsen;Part One: The Issue;1: Why Do Unresponsive Patients Still Matter?Bishop Anthony Fisher, O.P.;2: Are We Morally Obligated to Feed PVS Patients Until Natural Death?Michael Degnan;3: Caring for Persons in the Persistent Vegetative State and Pope John Paul IIs March 2004 Address On Life-Sustaining Treatments and the Vegetative State.William E. May;4: Food and Fluids: Human Law, Human Rights and Human Interests.Jacqueline Laing;Pal³QCopyright © 2018 - 2024 ShopSpell