Reading is good for us. The reading of literature, we are told, enlarges our horizons, extends our experience beyond our own lives. But the moral and political dangers that attend the association of reading with experience have long been understood. And is that association even valid? What if precisely our most important literary texts are constructed so as to challenge or disrupt it?
This book is a radical criticism of the concept of reading, especially of the concept of the reader, as commonly used in literary criticism. Bennett starts with the point that reading does not name a single, identifiable type of experience or class of experiences. Her then sketches in broad terms the historical provenance of the reader, in an argument that includes discussions of Dante, Boccaccio, Cervantes, Marlowe, and German idealist philosophy.
In two concluding chapters on modern German novellas, he suggests that most major European literary works since the eighteenth century are written in direct opposition to the central concepts by which criticism has sought to lay hold of them.
Literary theory has contributed many well-informed readings to literature. The theorist-readers themselves have also been brilliant. But herein lies the rub for Bennett (German, Univ. of Virginia). Their examples do not necessarily mean that others will be either as well informed or as brilliant. Engaging such theorists as Stanley Fish, Georges Poulet, and Wolfgang Iser, et al., the author contests their rigorous models as incompatible with how all readers of literature actually read. Bennett's own readings of the modern novel are well integrated into his questioning of whether there really is such a thing as 'general literary competence' or a right way to read. He identifies the beginning of modern reading in Dante's Commedia, as explained by Susan Noakes (Timely Reading, CH, Mar'89, 26- 3713). Bennett goes further by identifying Dante's models for the reader for thrilllÓ