Paul Moser offers a perspective on the evidence for God that centers on a morally robust version of theism that is cognitively resilient.Paul Moser offers a new perspective on the evidence for God that centers on a morally robust version of theism that is cognitively resilient. The resulting evidence for God is morally and existentially challenging to humans, as they themselves responsively and willingly become evidence of Gods reality in receiving and reflecting Gods moral character for others.Paul Moser offers a new perspective on the evidence for God that centers on a morally robust version of theism that is cognitively resilient. The resulting evidence for God is morally and existentially challenging to humans, as they themselves responsively and willingly become evidence of Gods reality in receiving and reflecting Gods moral character for others.If God exists, where can we find adequate evidence for Gods existence? In this book, Paul Moser offers a new perspective on the evidence for God that centers on a morally robust version of theism that is cognitively resilient. The resulting evidence for God is not speculative, abstract, or casual. Rather, it is morally and existentially challenging to humans, as they themselves responsively and willingly become evidence of Gods reality in receiving and reflecting Gods moral character for others. Moser calls this personifying evidence of God, because it requires the evidence to be personified in an intentional agent such as a human and thereby to be inherent evidence of an intentional agent. Contrasting this approach with skepticism, scientific naturalism, fideism, and natural theology, Moser also grapples with the potential problems of divine hiddenness, religious diversity, and vast evil.Introduction; 1. Nontheistic naturalism; 2. Fideism and faith; 3. Natural theology and God; 4. Personifying evidence of God; 5. Diversity, evil, and defeat. There is much in this readable and pointed book that will intereslc,