For almost twenty years, feminist readings of Simone de Beauvoirs feminist classic The Second Sex have been dominated by dismissive interpretation of Beauvoirs philosophy as Sartrean and phallocentric. Beauvoirs angry refusal to acknowledge either her philosophical originality or her lesbian relationships led to an interpretive impasse on two issues: her relationship to existentialism and her relationship to feminism. It was not until Beauvoirs death in 1986 that this interpretive impasse would be broken. Feminist scholars reacted to news of Beauvoirs death in 1986 by initiating a reevaluation of her lifes work, a task encouraged by Sylvie Le Bon de Beauvoir, her adopted daughter, who edited for posthumous publication many of Beauvoirs personal notebooks and letters to Sartre. Some of the most exciting new interpretations of Beauvoirs philosophy that have resulted are brought together here for the first time; many of them, indeed, were written expressly for this first volume of essays on Beauvoirs philosophy written since her death.
From phenomenology and literary criticism to analytic philosophy and postmodern deconstruction, this collection presents a unique variety of methodological approaches to reading Beauvoir: placing her within the phenomenological tradition and identifying the Husserlean influence on her work; using the posthumously published letters and notebooks to shed light on Beauvoirs own experience of oppression and to deconstruct the philosophical movement that exploited her; analyzing the themes and structure of Beauvoirs novel The Mandarins to study her philosophy of the erotic; examining the structure of her argument about womens biology and sexual difference to challenge the criticism of Beauvoirs phallocentricism; locating her writings on decolonization as a historical antecedent of the postmodern philosophy of destruction. Of particular interest may be the scholarly reading of little-known texts, such asl3!