Historian Smith rejects the argument that this important event in US intellectual and religious history was nothing more than the invention of the preachers of the Second Great Awakening and seeks to redefine the movement. The genesis of the Awakening, he argues, flows from German Pietism, Scots-Irish Presbyterianism, and Puritanism. Smith provides ample coverage of the major figures of the First Great AwakeningJonathan Edwards, Gilbert Tennant, George Whitefield, and the radical James Davenportas well as the anti-revivalist opposition of those such as Charles Chauncy. Instead of ending the Awakening in 1745, he expands it to include the southern colonies in the late 1740s and 1750s through the preaching of Baptists and Presbyterians, a revival that continued into the 1770s. Smith contends the Awakening helped plow the ground from which the American Revolution sprang. . . .[The author] includes a much broader look at 'women, African Americans, and Indians' than previous scholars have. Especially interesting is the Nativist-accommodationist struggle among Native Americans, a struggle that led to Pontiacs Rebellion. A worthwhile read for both the knowledgeable and the novice. Summing Up: Recommended. All levels/libraries.This comprehensive synthesis of the First Great Awakening explores many facets of revivalism in mid-eighteenth century America&. The most unique and valuable contribution of this book is its characterization of radical revivalism as an essential quality of the Awakening&. Smith makes a strong case for the incorporation of radical evangelicalism into any comprehensive understanding, or redefinition, of religion in late colonial British America.John Howard Smiths The First Great Awakening stands out as a particularly lucid and reliable effort toward this new, enlarged understandingthe best to date. Smith takes into account most of the important secondary literature, which illuminates previously neglected forerunners and Revolutionary-era successorslcð