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This study is an expanded and revised version of a thesis accepted for the Ph. D. Degree by the University of London in 1965. My sincere thanks go to Dr. Bertha Malnick, formerly of the School of Slavonic and East European Studies, for her valuable advice, criticism, and encourage? ment. Some of the material used in Chapters Three and Four has been published earlier in The Slavonic & East European Review, and I am grateful to the Editors of that journal for their kind permission to draw on it for the present purpose. Most of my research was carried out in the libraries of the British Museum and of the School of Slavonic and East European Studies, and I wish to thank the many members of the staff of both these institutions who facilitated my labours. My thanks also go to the ladies of York University Secretarial Services involved in preparing the manuscript for the press. Finally, I must acknowledge the immense debt of gratitude lowe to my wife, without whose co-operation the whole project could never have materialised. The responsibility for all opinions expressed in this book and for all its shortcomings is entirely my own. Toronto, Canada December 1970 INTRODUCTION The eighteenth century for Russia marks the transition from the medieval (i. e. religious) to the modern European (i. e.This study is an expanded and revised version of a thesis accepted for the Ph. D. Degree by the University of London in 1965. My sincere thanks go to Dr. Bertha Malnick, formerly of the School of Slavonic and East European Studies, for her valuable advice, criticism, and encourage? ment. Some of the material used in Chapters Three and Four has been published earlier in The Slavonic & East European Review, and I am grateful to the Editors of that journal for their kind permission to draw on it for the present purpose. Most of my research was carried out in the libraries of the British Museum and of the School of Slavonic and East European Studies, and I wish to thank the many mel"
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