This is an original reading of Mikhail Bakhtin in the context of Western philosophical traditions and counter-traditions. The book portrays Bakhtin as a Modernist thinker torn between an ideological secularity and a profound religious sensibility, invariably concerned with questions of ethics and impelled to turn from philosophy to literature as another way of knowing.
Most major studies of Bakhtin highlight the fragmented and apparently discontinuous nature of his work. Erdinast-Vulcan emphasizes, instead, the underlying coherence of the Bakhtinian project, reading its inherent ambivalences as an intersection of philosophical, literary, and psychological insights into the dynamics of embodied subjectivity. Bakhtin's turn to literature and poetry, as well as the dissatisfactions that motivated it, align him with three other exilic Continental philosophers who were his contemporaries: Bergson, Merleau-Ponty, and Levinas. Adopting Bakhtin's own open-ended approach to the human sciences, the book stages a series of philosophical encounters between these thinkers, highlighting their respective itineraries and impasses, and generating a Bakhtinian synergy of ideas.
Daphna Erdinast-Vulcan is Professor of English at the University of Haifa, Israel.This book examines Bakhtin as a Modernist, exilic thinker, engaged with the question of ethical subjectivity, aligned with contemporary Continental philosophers such as Bergson, Merleau-Ponty, and Levinas, and positioned at a crossroads of the human sciences. A recurrent motif of the book, reflecting both Bakhtin's work and human experience in general, is the subject's need for a framing structure alongside the need to transcend those frames. The ethical subject pushes through the frame while understanding its deep dependence on that very frame - the individual acting at the limits of being even if those limits are impossible to fully cross. In her study, Erdinast-Vulcan has distilled the complexity of Bakhtin's tlS%