This accessible and illuminating book explores the classical opposition between magic, science and religion.Three major interpretative approaches to magic in anthropology follow a review of the great debates in classical Judaism, early Greek science, Renaissance philosophy, the Protestant Reformation and the Scientific Revolution.Three major interpretative approaches to magic in anthropology follow a review of the great debates in classical Judaism, early Greek science, Renaissance philosophy, the Protestant Reformation and the Scientific Revolution.Professor Tambiah is one of the leading anthropologists of the day, particularly known for his penetrating and scholarly studies of Buddhism. In this accessible and illuminating book he deals with the classical opposition of magic with science and religion. He reviews the great debates in classical Judaism, early Greek science, Renaissance philosophy, the Protestant Reformation, and the scientific revolution, and then reconsiders the three major interpretive approaches to magic in anthropology: the intellectualist and evolutionary theories of Tylor and Frazer, Malinowski's functionalism, and Lévy-Bruhl's philosophical anthropology, which posited a distinction between mystical and logical mentalities. He follows with a wide-ranging and suggestive discussion of rationality and relativism and concludes with a discussion of new thinking in the history and philosophy of science, suggesting fresh perspectives on the classical opposition between science and magic.List of plates; Foreword Alfred Harris; Acknowledgements; 1. Magic, science and religion in Western thought: anthropology's intellectual legacy; 2. Anthropology's intellectual legacy (continued); 3. Sir Edward Tylor versus Bronislaw Malinowski: is magic false science or meaningful performance?; 4. Malinowski's demarcations and his exposition of the magical art; 5. Multiple orderings of reality: the debate initiated by L?vy-Bruhl; 6. Rationality, relativismls*