Performing Anti-Slavery Activist Women on Antebellum Stages [Paperback]

Performing Anti-Slavery demonstrates how black and white abolitionist women transformed antebellum performance practice into a critique of state violence.Offering readers a fresh perspective on the history of women and activism, Performing Anti-Slavery recaptures the affective practices of black and white American women in the antebellum abolitionist movement. Gay Gibson Cima demonstrates that these women imagined new ways to think about the relationship between the self and the other.Offering readers a fresh perspective on the history of women and activism, Performing Anti-Slavery recaptures the affective practices of black and white American women in the antebellum abolitionist movement. Gay Gibson Cima demonstrates that these women imagined new ways to think about the relationship between the self and the other.In Performing Anti-Slavery, Gay Gibson Cima reimagines the connection between the self and the other within activist performance, providing fascinating new insights into women's nineteenth-century reform efforts, revising the history of abolition, and illuminating an affective repertoire that haunts both present-day theatrical stages and anti-trafficking organizations. Cima argues that black and white American women in the nineteenth-century abolitionist movement transformed mainstream performance practices into successful activism. In family circles, literary associations, religious gatherings, and transatlantic anti-slavery societies, women debated activist performance strategies across racial and religious differences: they staged abolitionist dialogues, recited anti-slavery poems, gave speeches, shared narratives, and published essays. Drawing on liberal religious traditions as well as the Eastern notion of transmigration, Elizabeth Chandler, Sarah Forten, Maria W. Stewart, Sarah Douglass, Lucretia Mott, Ellen Craft and others forged activist pathways that reverberate to this day.Introduction; 1. From sentimental sympathy to activist self-judgment; 2. ló·