The problem of explaining consciousness remains a problem about the meaning of language.The problem of explaining consciousness today remains a problem about the meaning of language: the ordinary language of consciousness in which we define and express our sensations, thoughts, dreams and memories. This book argues that the contemporary problem arises from a quest that has taken shape over the 20th century, and that the analysis of history provides new resources for understanding and resolving it.Paul Livingston traces the development of the characteristic practices of analytic philosophy to problems about the relationship of experience to linguistic meaning.The problem of explaining consciousness today remains a problem about the meaning of language: the ordinary language of consciousness in which we define and express our sensations, thoughts, dreams and memories. This book argues that the contemporary problem arises from a quest that has taken shape over the 20th century, and that the analysis of history provides new resources for understanding and resolving it.Paul Livingston traces the development of the characteristic practices of analytic philosophy to problems about the relationship of experience to linguistic meaning.The problem of explaining consciousness today depends on the meaning of language: the ordinary language of consciousness in which we define and express our sensations, thoughts, dreams and memories. Paul Livingston argues that this contemporary problem arises from a quest that developed over the twentieth century, and that historical analysis provides new resources for understanding and resolving it. Accordingly, Livingston traces the application of characteristic practices of analytic philosophy to problems about the relationship of experience to linguistic meaning.1. Introduction: philosophical history and the problem of consciousness; 2. Structuralism and content in the protocol sentence debate; 3. Husserl and Schlick on the logical form of lƒ–