Noel Leo Erskine investigates the history of the Black Church as it developed both in the United States and the Caribbean after the arrival of enslaved Africans. Typically, when people talk about the Black Church they are referring to African-American churches in the U.S., but in fact, the majority of African slaves were brought to the Caribbean. It was there, Erskine argues, that the Black religious experience was born. The massive Afro-Caribbean population was able to establish a form of Christianity that preserved African Gods and practices, but fused them with Christian teachings, resulting in religions such as Cuba's Santer?a. The Black religious experience in the U.S. was markedly different because African Americans were a political and cultural minority. The Plantation Church became a place of solace and resistance that provided its members with a sense of kinship, not only to each other but also to their ancestral past.
Despite their common origins, the Caribbean and African American Church are almost never studied together.
Plantation Churchexamines the parallel histories of these two strands of the Black Church, showing where their historical ties remain strong and where different circumstances have led them down unexpectedly divergent paths. The result will be a work that illuminates the histories, theologies, politics, and practices of both branches of the Black Church.
Preface
Introduction: Remembering Ancestors
1. Migration, Displacement, Resistance
2.The Memory of Africa
3.Black Church Experience South of the Border
4. Plantation Church
5.The Making of the Black World
6.Towards A Creolized Ecclesiology
Bibliography
This book is well researched and covers a great deal of information, bringing into dialogue diverse intellectual traditions and viewpoints about the African experience in the Americas during slavery. --
Early American Literature Through a helpful synthesis of scholarly llcw