This 2006 book examines notions of virtus as it contributed to Roman ideas of manliness.This book examines the public and the most important aspect of Roman masculinity: Manliness as represented by the concept of virtus. Using traditional historical, philological, and archaeological analyses, together with the methods of socio-linguistics and gender studies, it presents a comprehensive picture of how Roman manliness developed from the middle to the late Republic. Arguing that virtus was not, in essence, a moral concept, Myles McDonnell shows how the semantic range of the word, together with the manly ideal that it embodied, were altered by Greek cultural ideas; and how Roman manliness was contested in the religion, culture, and politics of the late Republic.This book examines the public and the most important aspect of Roman masculinity: Manliness as represented by the concept of virtus. Using traditional historical, philological, and archaeological analyses, together with the methods of socio-linguistics and gender studies, it presents a comprehensive picture of how Roman manliness developed from the middle to the late Republic. Arguing that virtus was not, in essence, a moral concept, Myles McDonnell shows how the semantic range of the word, together with the manly ideal that it embodied, were altered by Greek cultural ideas; and how Roman manliness was contested in the religion, culture, and politics of the late Republic.Recent studies of ancient Roman masculinities have concentrated on the private aspects of the subject, particularly sexuality, and have drawn conclusions from a narrow field of reference, usually rhetorical practice. In contrast, this book examines the public and the most important aspect of Roman masculinity: Manliness as represented by the concept of virtus . Using traditional historical, philological, and archaeological analysis, combined with socio-linguistics and gender studies, it presents a comprehensive picture of how Roman manlil3„