Exploring themes of work and labor in everyday life, Richard J. Callahan, Jr., offers a history of how coal miners and their families lived their religion in eastern Kentucky's coal fields during the early 20th century. Callahan follows coal miners and their families from subsistence farming to industrial coal mining as they draw upon religious idioms to negotiate changing patterns of life and work. He traces innovation and continuity in religious expression that emerged from the specific experiences of coal mining, including the spaces and social structures of coal towns, the working bodies of miners, the anxieties of their families, and the struggle toward organized labor. Building on oral histories, folklore, folksongs, and vernacular forms of spirituality, this rich and engaging narrative recovers a social history of ordinary working people through religion.
[T]his fine study should inspire more attention to the rich but oft-neglected intersection of religion and labor in American life. Vol. 13Callahan's book on the Jesushaunted Appalachian coal country restores the hard work men and women do every day as a necessary subject for U.S. religious historians. This book tells the important, rich, and compelling story of how the miners and their families engaged the harsh realities of their world.. . . In this graceful portrayal, Richard Callahan wipes away some of . . . [the] soot. Through oral history, songs, folklore, and social scientific reportage, 'Work and Faith in the Kentucky Coal Fields' tackles a region (Appalachia) and a mode (work) often neglected by scholars of U.S. religious history. . . . Callahan's book pays attention to the relationship between religion and labor practices, showing how the work of miners informed their religious ideas, and how their religious lives molded their working choices. The study of religion is, in Callahan's rendering, the study of a 'kind of work,' a work that can be discerned in everyday life, in the sensual body, lS%